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Grief Retreat Reflections

Grief Retreat Reflections

Reflecting on our Spring Equinox grief retreat, hosted by Kripalu Yoga and Wellness Center on unceded Mohican territory.

[00:00:00] My thoughts.

My reflections.

It was beautiful to work and walk with grief

with two

co-facilitators

who also are called to

grief support.

To grief literacy.

To grief relief.

To decolonizing the idea that we must fit our grieving into this westernized specific idea of something that happens following the death of someone for a short period of time.

And then maybe again on the anniversary of that death. And that there is a limited time frame to

grieve out loud

to talk about

what you've lost.

Who you've lost.

[00:01:00] And also the paradigm that grief is really only about the death of a person.

Both of those things.

That room of a total of maybe 35 of us including several gongs and singing bowls.

So we probably had more representation of sound components through bowls and gongs than we did of people.

So altogether we had close to 80 elements between human and sound beings in that space and oh we worked. We walked. We wailed. We moved our bodies.

AmarAtma's somatic support

was vital and beautifully

[00:02:00] integrated throughout these experiences with sonic forces.

Sonic energies.

Sonic soothing.

Sonic disruption.

Sonic co-wailing.

Sonic release invitations.

Sonic excavation.

Digging into

feeling into

putting flashlights

in the

darkest corners

of our

silenced

suppressed

grief.

Reggie's sonic support really helped us to unearth that and have it move through the room and onto the land to be composted there.

The stories that I invited and listened to and helped folks to really see the stories that they had. And to shape different stories through the unearthing of all of the different

grief stacks

that

[00:03:00] had been

stuffed into their

big ol' backpacks

our

big ol'

backpacks

that had been

sitting

on our shoulders

and the backpack

was so sweaty

and dense

that parts of it

were sticking to

our skin

on our back

and on our necks

and on our

shoulders.

And we did some

triage

work

in that room.

We laid people down

and invited them to

be with the weight

of those backpacks.

We asked for

and received

consent

from multiple people

to do that

triage work.

To separate those grief stack backpacks from them.

From their bodies.

From their skins.

We tended

to wounds

together.

We appreciated how

opportunistic

grief can be

in that when one

element of

GRIEF

is present

the other forms

of grief

that we

[00:04:00] have been

dealing with

and suppressing

intentionally suppressed

and unintentionally suppressed

grief

rose to

the surface.

And because we were together

as human beings

and because some of us had invited our

ancestors

into that space

some of us invited the energies of our

more than human

kin that had

passed.

Our dogs

our cats

our birds.

And because we had the

grounding

of that land.

Unceded

MOHICAN

territory.

Because we had all of that

my God

we did some healing work.

And we can call it that because the folks there named that to us.

They said how they

walked in heavy

and left light.

They said how much they

needed this

to happen again

and wanted to

make it

a family trip

and bring

as many people

in their circles

as they could the next time.

The urgency

[00:05:00] that was there

for more of it.

The honest reflections

on the parts

that

really

moved them.

And the parts

that were

too much

for some.

We brought all that in.

It's like we were sitting around a fire

and so many things

went into the pit.

And because we had

the flames there

we fashioned

pots and pans

and we cooked things

down and we

made them into

stew and syrups.

And we drank and ate.

Elimination happened there.

We created

"poop pits"

spiritually

symbolically

to release what we had

processed

and digested.

And AmarAtma talked us through that and moved us through that and helped us move our bodies through that. We had ruptures and reflections. We had wailing. We had silent motions

to conjure up

and soothe

certain emotions.

[00:06:00] We worked. We walked. We sat. We cried.

We talked about

RAGE

and

RESENTMENT.

PETTINESS.

We talked about

NOT

being sad

about certain losses

and how our people some of our people couldn't hold that.

We talked about still being sad after decades of a loss.

We talked about the need to go no contact

with people

who insisted

that our

grieving

should be

over by now.

We talked about

compassion

for those who were

so uncomfortable

with our grief

that they

distanced

themselves

or said

really

stupid

shit.

We talked about

being the people

some of us

myself included

who have been

the sayers of

stupid shit

to people around us who were grieving when we

[00:07:00] didn't know what to do what to say.

We didn't know how not to try to fix or change the feeling

but instead to walk with them.

We worked. We walked. We wailed. We discovered. We discussed. We deschooled. We loved. We talked about how

grief is savoring of loss.

And we talked about the difference between

savoring and stewing in it.

We talked about the bodies we had been dragging around because we didn't have the education on how to

facilitate

a death

a burial.

We talked about what was and wasn't true for us

in relationship to

grief.

We talked about

the myth of

"letting go."

We deschooled the premise of how we can reach

closure

and what

closure is

and ain't.

We listened.

[00:08:00] We listened.

We listened to each other.

We listened to ourselves.

We listened to our grief

in its diversity.

We complained. We criticized. We composted. We learned. We unlearned. We unraveled.

We talked about the value of the unlearning and unraveling.

We

built

SKILLS.

We assembled

POWER PACKS

in support of our relationship with

this entity

this birthright

called GRIEF.

We imagined together

more of this

with more people.

We identified

some of us

ourselves as

pollinators

of this

grief relief.

Of this grief literacy.

We were excited to share what we

[00:09:00] experienced and

learned

and

gathered

and

made

together.

We connected with new folks.

We found our

"grief twin"

some of us.

We found people

whose ways of

nurturing

their grief

really supported ours.

We just listened to them

and we took copious notes.

And we reflected upon what we learned from each other

in that room.

What we

put aside

because of

each other

in that room.

What we composted

because of what someone else said.

How they moved in that room.

We talked about

autonomy

in our right

to grieve.

We talked about the right for our grief to take whatever shapes and sounds it saw fit.

And some of us decided to be more ferocious

[00:10:00] protectors of our

right to grieve.

We talked about the history of our grief and the future of our grief. And we made sure our grief was present and cared for.

We washed our grief's feet some of us.

We apologized for treating it like a villain when it was really love. When it was really our insistence to not let go of all that remains even though that person

or animal

or relationship

or identity has died.

We did all of that

on Friday.

On Saturday.

On Sunday.

In that room

on that land

at Kripalu.

And we gonna do it again.

And again.

And again.

Because

endings

need

tending.

[00:11:00] And we

over those days

got a bit

more skilled

at moving ourselves and perhaps some of our people from being

grief struck

to being

active

practicing

grieftenders.


Join me for monthly grieftending sessions online with Kripalu.